🔥 Discover Rav Aharon Lichtenstein (מורי ורבי ורבי), Yehi Zichro Baruch

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A lot will be written in the coming days, month and years about knowledge in the Torah of Raf Aharun Lestenstein, and understanding general culture, knowledge and issues today. More, it should be said, about the ethics of the irreplaceable, ethics and care. Rav Lestenstein’s humility made him literally loved by all those who called him. Hespedim will start tomorrow and last for months and years. I have never seen this level of love and love for a teacher, rabbi and president of the Chieva, as we felt the students and we felt it Raf Lestenstein.
It is extremely difficult to write with my feelings that spin and flow tears. My father was in Rav Lichnstein the first Shayur at Yashiva University. I came to study at Yeshiva’s Rav Lichtenstein, Har Etzia, based on the urgency of Rabbi Michael Hasht, who was telling me almost daily throughout the eleventh grade, I need to go and learn “by Rav Aharon.” Because of the urges of the rabbi Hisht and support my father, I would like Be distinguished To learn from Rav AHARON (and Rav amital) For many years.
Raf Lesteinstein had a lot Talmidim (Students) from me. You must read everything they write during the coming days and weeks. It will give you a glimpse of what we are all, TalmidimToday I feel and felt 55 years ago. However, I want to share 5 stories engraved in my mind about Rav Lichtenstein, which I think has shed some light for those who did not know him. I already have dozens of stories and struggle to choose 5. Two of them fell when I was a student (student) in the Chef of Har Etzi and three of them when I was adult. I think every story lights light on a different aspect of his personality and Weltenschaung.
The first story took place in 1990 or 1991. I don’t remember the careful accident that paid it. However, there was a catastrophe that occurred in Israel and some rabbis indicated that Saturday’s desecration in that city.
On Assara B’tvet Rav Lichtenstein, he delivered a collected Yisma student. Talk about the approach of Rebbe, Rabbi Yitzchak Hutner, for concept Hyster PanimeFrom God, he is temporarily hiding or separating from the world and we left our devices and morals. Assara B Trift is a fast day used to celebrate those who died in the Holocaust but the date of death is unknown. The basic point of Rav Lichtenstein was that we do not know the exact causes of calamities. They are unknown and incomprehensible to humans. At the end of Sicha, Rav Lichtenstein deliberately withdrawn Gemara (Talmud) pointed to what Jimara (Talmud) said about evil with the mother. The gemara brings Then he asks Jimara
והא דעת בהמתו לא ידע ידע דעת עליון ידע?
Malab, asking Jimara, he did not even know what his donkey was thinking, how he could know the knowledge of the heavens? Then Rav Lichtenstein stated:
ואני שואל על אותם רבנים יודעי עתידות חשבונות חשבונות של עולם עולם והא דעת בהמתם ידע ידע ידע דעת הוי ידע ידע. ”
And I ask these rabbis who “know” the future and the calculations of God: but they do not know what you think about their animals, and how they can know what God thinks about. “
Sicha made an indelible imprint on me. Initially, she wondered how the name of the rabbi who made these statements was not mentioned. Then I realized that this was not personal. It should not be. It was educational as it was always with Rav Lichtenstein. It was never correct for someone to be ashamed personally, but we all need to learn humility. Today was the subject of today and should be dealt with clearly, but from an educational point of view. We needed to understand how small we are in the universe and how little we really understand. We needed to know the sensitivity of this to the families whose loved ones were killed to understand God’s ways and publicly and publicly. Instead, we must remain calm. וידם אהרן.
The second story takes place almost at the same time at the beginning of the first Gulf War. At that time, Rav Liesttenstein still lived in Jerusalem. One night early on the war, we spent the night awake in our sealed rooms while the alarm sirens were continuously out. If my memory is serving me properly, we finally got out of the sealed rooms at about 7:30 am in the morning and set our way to the MORING TEFILLA. We were all awake all night in the sealed room and worked back to bed. When we left Bet Midrash, there was an advertisement for the noisy speaker that Rav Lichtenstein was on his way from Jerusalem and would give Shayour (chapter) that morning in the usual time from 8:30 am. It was clear that he did not sleep at night either. Certainly, only a few minutes later, Rav Lichtenstein arrived and began to give a long sher. Maseet Ketubot. I can barely pay attention to the theme of Shaur Beckz, I have exhausted and detonated dedication to work, obligations, students and the Torah. It was a lesson in commitment to others, commitment to work and a statement that the power of will is only between you and the right thing.
The third story takes place at the Rav Lichtenstein house in Katamon. I went to talk to him about some issues. One of the issues was the charitable giving of the people who you knew did not try to gain living or who would not do a good thing with the charity. While we were sitting in his office surrounded by Sefarim (Jewish books), there were roads on the door of the house. At the door, someone was asking to charity for himself, and it was clear that he was not even trying to gain a living. Rav Lichtenstein sat on his office and wrote a check for him. When the young man gave the check, Raf Lesteinstein suggested gently, sensitive and firmly to the collection that this was not a way to live in life. He needed to obtain a profession to support himself and his family. He could not live on the bulletins throughout the day. Since he was on the topic, I asked Rav Lichtenstein about the reason for giving money if he knew that he was strengthening the behavior he was trying to persuade him to change. Rav Lichtenstein told me that he could not sleep at night, knowing that he led to the deportation of someone at the door, and that his family may be hungry and may have offended him. I was lucky to see this scene playing several times in the Rav Lichtenstein home and I always marveled at allergies, deep human kindness, and the patience that he showed while explaining the crowd amateurs that they need to gain sincere life.
The fourth story is held about 10 years ago at the Yishva Board of Directors meeting. I always wondered how Rav Lichtenstein was in a complete leadership of Yishva’s money. He was also sitting and listening while others offered their opinions about Yisten’s financial affairs, and he did not show any sign of the subject privilege even though he was the president of Yeshiva. There was a need to make some discounts in the Yishva budget. There was a discussion about the layoffs of some workers, most of them were the least salary. “Rav Lesteinstein said, we must cut some salaries and not dispense with any of the people who will not find jobs. I will take the largest pieces to a large extent.” Words are not needed to explain the effect of this experience.
The last story takes place just six months ago. I sent an invitation to my daughter’s wedding to Rav Lichtenstein. It was not long before, I received a call from his wife, Dr. Tuva Lesteinstein, who started giving me a appropriate and correct way (you will) that this is not a way to invite Roche Yusiva and a person I was however. She was right. I went out two weeks later to flow to sitting with Rav Lichtenstein. I apologized abundantly to Rav Aharon for not inviting him to the wedding and asked him Miklala (forgiveness). I did not understand literally why I was asking. This was not an offer. In the same sense, he was not worthy of advocacy personally and his student did not need to apologize. I always felt a very small voice near it, but not as much that day. Rav Aharun was ill on the day of the wedding and never made it.
Almost a year after the Israel Award, tomorrow, we will go and accompany Rav Lichtenestien to his grave. One year ago, I watched with my father at Binyanei Ha”uma, where Rav Lichtenstein literally was affected by prayer while singing Hatikva, the national anthem of Israel. When I watched it, I cried with tears of joy and tomorrow I am sure I would cry on the tears of sadness. For many like me, Trailblazer was. He abandoned a confirmed profession in America to come to Israel and build the land he loved so much. It has an indelible, educational, moral, moral and human impact on many of us. More than anything else, he drank us in the love of the Torah, thirst and responsibility to push the relevant intellectual and moral wisdom to modern society, the State of Israel and the world.
יהי זכרו ברוך
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