In the name of the honor of God, it is time to say enough! In the name of the people of Israel who are trying to expand cooperation to solve our real problems, it is time to tell these rabbis, “is enough.”

Netzi’V writes from Volozhin in a very convincing way that the second temple has been destroyed because educated people at that time did not tolerate the “different” approach to other Jews. As he says, while there were very educated people who were brilliantly, they were not honest in their dealings. We can add to that historical novel by saying that the spiritual class at the time, the priests, took over political roles that led to tremendous corruption. Is all this episode bell?

This political competition through all these “rabbis” plays on air waves, newspapers, and gossip. Frankly, I find it unusual and disgusting. These rabbis have caused greater damage to God’s name in the past few years more than any time since the end of the second temple period. It is time for every member of God, the Israeli who has a Jewish sensitivity and we all want to solve real problems, to tell all these rabbis to return to teaching. Enough of fire and sulfur, enough division and adequate policy that leads to corruption. We are tired of it.

I just returned from the Metzva pub in New Jersey and realized something by approaching the rabbis there with the people here. Rabbis in America are community rabbis, so they spend their time to tend to their societies, and they study and help their members through the life cycle events. On the other hand, every rabbi in Israel on the national stage because of the main rabbis, mixing and interference in politics. Therefore, they are both looking and attracting more press attention. This should stop. It is time for Israeli rabbis to follow their American colleagues and focus on their schools, Yusivot and societies. We need to ask them to return to teaching students and getting out of political life. Rabbes and politics is a toxic mixture like Cohanim/Priest and Politics was a toxic mix during the second temple period. Bringing the political spiritual mix is ​​nothing but division and destruction.

Rabbi Joseph Solvick was said that everything he wanted to know was a simple teacher. It was not Maran. He was not a rabbi president of the Political Party nor part of a rabbinic committee who was one shepherd. He did not demand, as AVINER does, that politicians consult him. He did not throw verbal embargo and expel others in the name of God by describing them as workers or evil. We need rabbis in Israel to be Meamdim, teachers. If we want to create a society and a nation that respects and reproduces respect for religious expectations and God, we need to ask all rabbis to get out of politics.

Rabbes should be the leaders of society. They must tend to their students and their societies pastoral. Models of morals, morals and clean language should be. They should spread the sweet moderation and calmness in the Torah and our wisdom. “Its way (the Torah) is nice and its paths are peaceful.” In the name of our people and the honor of God, I beg and fade all the rabbis who are trying to play on the national stage to return to their societies. Please leave the public domain for politicians and save the name of God from Tadnis.