Reading from and responding to Our God is your God, too, but he chose us: articles on Jewish powerWritten by Laurent Jinot.

Part 1 Part 2

(Art by Michel Horsley))

In the chapter, “Israel as one man, the era of blood and Jewish power“Guyénot describes wet as“ perfect floating ”and claims that“ Yahwist priests were the first to imagine the enslavement of the entire countries through debt. ”He quotes from Deuteronomy 15: 6:“ Because the Lord God blessed you, as promised you: and you are lending many countries, but you do not borrow; And you prevail over many countries, but they will not prevail over you. “

It is recognized that this seems bad, in the context of the multi -layer Guyénot case for trial. However, in Deuteronomy 15:11, just five lines later, there is also this: “For the poor, the poor never stop the ground: so I spend you, saying, you open your hand widely to your brother, to your poor, and for you, in your land.”

So, the question becomes, that is, a plan (that is, a specific historical shot of) a Jew who wipes? If OT provides promises to the lands of many and the higher social separation, it also provides for the circumstances of how they deserve these gifts. It is true that, in terms of the Bible, the Israelis fail forever in raising the level of the covenant, and losing in favor of the Lord. But this bakes in the position of the Mukhtar granted to them – with the superpower a great responsibility; And a great possibility of corruption.

The point of view of the history of the Hebrew, written by the prophets and sages who are full of God, about the liberation and the ongoing conflicts of the chosen people, do not stand up to scrutiny, of course; But in an attempt to force it to the framework of the evil -mixed guide to dominate the world, it requires an equal arrogant work. As it is both of them These things, which live alongside in one book-sometimes even on one page-are not either.

Jacques Nelson-Bamir (in Jesus against ChristianityHe sees many texts OT as a kind of imagination/revenge on imagination by the exile Jews and the oppressed who need their unification an idea From the highest god who: a) next to them; B) It can be proven. The latter promotes the license to seize all lands, women and corruption that need prosperity as a tribe.

The problem is that the job book explains – explicitly –God does not work in this way.

God is not a transcendent reward and punishment system through which we can do what we think God wants and everything will go correctly for us (this idea has later recycled across the Pentecost as the “Gospel of prosperity”). The New Testament makes explicitly what is implicit in the book of the job, and it is difficult for the camel to pass with the eye more than that a rich man enters the kingdom of heaven.

There can be no doubt that this reality – a single function you must face, and that piety does not guarantee prosperity, or vice versa – is the reason that the afterlife has become more and more important to Judea’s faith – then completely central to Christians. There is no guaranteed relationship between serving God and receiving social benefits (or even longevity and good health, Facebook Jesus Christ).

The mistake he wrote greatly in the contradictory OT – the most recognized and wrestling in the job book, or anomalies – is looking forward to how to include Israelis, subsequent, or sinful Hebrews – even the experience it controls – even the reading experience. God was next to them. And that the evidence is that it will act, not only but to To them, in worldly affairs.

It is too late – which appears to be far from 20/20 in the case of patriarch OT –The gift was a testThe less the Hebrews fail to do so, the more they lose, the more lamentation, and their more violent imaginations. She also has Nelson-Bamir:

The perfect outlook is because the liberation becomes the lens through which almost all other biblical topics should be seen. Regardless of the exit story, we cannot understand the mixture of pride, pain, expectation, disappointment, fear, hope, anger, despair, or confusion in the midst of many texts. . . . Imaging the Bible to God as an angry, revenge, violent, and genocide flow from a Jewish history in which people struggle for meaning (p. 93).

However, the main point I want to clarify here is that due to the existence of more than something in the writings of the Old Testament, there is likely to be more than one thing with “Jewish power”. However, Guyénot rarely recognizes this. His message is blatant and disgusting, such as the explosion of the trumpet in Jericho:

In the internal areas of deep political power, elite Jews unite in conspiracy circles to direct history in their desired direction. . . . Such intelligent tribal conspiracy networks are the key to the unusual cohesion of Jews all over the world. . . . The cohesion of the Jewish community is always preserved by the most binding Jews in narrow networks who control the Jewish masses through a network of genocide with greatness with a huge compound of madness of excellence. . . . The Jews is a system of controlling the mind over the Jewish masses by the Jewish elites (pp. 54, 55, 56).

To be fair, Guyénot He is Here he summarizes the evidence that he collected so far, so these inflammatory statements are not trees that fall into an empty forest. But this only makes them burned. Not that these phrases are necessarily mistakeIt is supported by evidence and good argument-it is again, not providing a full picture.

I can even admire Guyénot attempts to shed light on the reality of organized Jews, abuse of the Bible and power, and the way you fed a kind of system of organized global criminal intelligence (perhaps even the original network, which is definitely one of the oldest work). However, there is much more than that than the eye sees here so much that I feel sorry because it has not drawn a wider and deeper picture that will not be easy to remove (before them, and they are a legion) as “anti -Semitism”.

I was also trying to formulate in recent publications, historically, I think there is some The basis for the choice of Israelis in fact metaphysical, not only legendary engineering, self -abandonment, and power policy.

(It is very bad that the following is behind the Paywall wall, but as long as my continuous attempts to solve JQ seem to lose a common to me, I feel more binding than ever to keep the wall. To remove the wall, not only for yourself but it is likely that others will become subscribed to payment.)

Involve

Reading from and responding to Our God is your God, too, but he chose us: articles on Jewish powerWritten by Laurent Jinot.

Part 1 Part 2

(Art by Michel Horsley))

In the chapter, “Israel as one man, the era of blood and Jewish power“Guyénot describes wet as“ perfect floating ”and claims that“ Yahwist priests were the first to imagine the enslavement of the entire countries through debt. ”He quotes from Deuteronomy 15: 6:“ Because the Lord God blessed you, as promised you: and you are lending many countries, but you do not borrow; And you prevail over many countries, but they will not prevail over you. “

It is recognized that this seems bad, in the context of the multi -layer Guyénot case for trial. However, in Deuteronomy 15:11, just five lines later, there is also this: “For the poor, the poor never stop the ground: so I spend you, saying, you open your hand widely to your brother, to your poor, and for you, in your land.”

So, the question becomes, that is, a plan (that is, a specific historical shot of) a Jew who wipes? If OT provides promises to the lands of many and the higher social separation, it also provides for the circumstances of how they deserve these gifts. It is true that, in terms of the Bible, the Israelis fail forever in raising the level of the covenant, and losing in favor of the Lord. But this bakes in the position of the Mukhtar granted to them – with the superpower a great responsibility; And a great possibility of corruption.

The point of view of the history of the Hebrew, written by the prophets and sages who are full of God, about the liberation and the ongoing conflicts of the chosen people, do not stand up to scrutiny, of course; But in an attempt to force it to the framework of the evil -mixed guide to dominate the world, it requires an equal arrogant work. As it is both of them These things, which live alongside in one book-sometimes even on one page-are not either.

Jacques Nelson-Bamir (in Jesus against ChristianityHe sees many texts OT as a kind of imagination/revenge on imagination by the exile Jews and the oppressed who need their unification an idea From the highest god who: a) next to them; B) It can be proven. The latter promotes the license to seize all lands, women and corruption that need prosperity as a tribe.

The problem is that the job book explains – explicitly –God does not work in this way.

God is not a transcendent reward and punishment system through which we can do what we think God wants and everything will go correctly for us (this idea has later recycled across the Pentecost as the “Gospel of prosperity”). The New Testament makes explicitly what is implicit in the book of the job, and it is difficult for the camel to pass with the eye more than that a rich man enters the kingdom of heaven.

There can be no doubt that this reality – a single function you must face, and that piety does not guarantee prosperity, or vice versa – is the reason that the afterlife has become more and more important to Judea’s faith – then completely central to Christians. There is no guaranteed relationship between serving God and receiving social benefits (or even longevity and good health, Facebook Jesus Christ).

The mistake he wrote greatly in the contradictory OT – the most recognized and wrestling in the job book, or anomalies – is looking forward to how to include Israelis, subsequent, or sinful Hebrews – even the experience it controls – even the reading experience. God was next to them. And that the evidence is that it will act, not only but to To them, in worldly affairs.

It is too late – which appears to be far from 20/20 in the case of patriarch OT –The gift was a testThe less the Hebrews fail to do so, the more they lose, the more lamentation, and their more violent imaginations. She also has Nelson-Bamir:

The perfect outlook is because the liberation becomes the lens through which almost all other biblical topics should be seen. Regardless of the exit story, we cannot understand the mixture of pride, pain, expectation, disappointment, fear, hope, anger, despair, or confusion in the midst of many texts. . . . Imaging the Bible to God as an angry, revenge, violent, and genocide flow from a Jewish history in which people struggle for meaning (p. 93).

However, the main point I want to clarify here is that due to the existence of more than something in the writings of the Old Testament, there is likely to be more than one thing with “Jewish power”. However, Guyénot rarely recognizes this. His message is blatant and disgusting, such as the explosion of the trumpet in Jericho:

In the internal areas of deep political power, elite Jews unite in conspiracy circles to direct history in their desired direction. . . . Such intelligent tribal conspiracy networks are the key to the unusual cohesion of Jews all over the world. . . . The cohesion of the Jewish community is always preserved by the most binding Jews in narrow networks who control the Jewish masses through a network of genocide with greatness with a huge compound of madness of excellence. . . . The Jews is a system of controlling the mind over the Jewish masses by the Jewish elites (pp. 54, 55, 56).

To be fair, Guyénot He is Here he summarizes the evidence that he collected so far, so these inflammatory statements are not trees that fall into an empty forest. But this only makes them burned. Not that these phrases are necessarily mistakeIt is supported by evidence and good argument-it is again, not providing a full picture.

I can even admire Guyénot attempts to shed light on the reality of organized Jews, abuse of the Bible and power, and the way you fed a kind of system of organized global criminal intelligence (perhaps even the original network, which is definitely one of the oldest work). However, there is much more than that than the eye sees here so much that I feel sorry because it has not drawn a wider and deeper picture that will not be easy to remove (before them, and they are a legion) as “anti -Semitism”.

I was also trying to formulate in recent publications, historically, I think there is some The basis for the choice of Israelis in fact metaphysical, not only legendary engineering, self -abandonment, and power policy.

(It is very bad that the following is behind the Paywall wall, but as long as my continuous attempts to solve JQ seem to lose a common to me, I feel more binding than ever to keep the wall. To remove the wall, not only for yourself but it is likely that others will become subscribed to payment.)

Involve